Islamic Psychospiritual as the Main Pillar of Strengthening the Biopsychosocial-Spiritual Component

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Che Zarrina Sa`ari
Sharifah Basirah Syed Muhsin
Syed Mohammad Hilmi Syed Abdul Rahman
Mohd Syukri Zainal Abidin
Hasimah Chik

Abstract

The biopsychosocial-spiritual model has gained increasing recognition as a holistic framework in healthcare and well-being studies. However, the spiritual component is often underrepresented or generalized without anchoring it in specific religious worldviews. This paper proposes that Islamic psychospirituality, rooted in concepts such as tauhid (faith), worship, sabr (patience), syukur (gratitude), and tazkiyah al-nafs (purification of the soul), should not only be integrated into the biopsychosocial-spiritual model but also serve as its core foundation. This study argues that spiritual consciousness serves as a unifying force that strengthens and harmonizing the biological, psychological, and social domains. This article develops a theoretical and conceptual framework to support the incorporation of Islamic psychospirituality as the central pillar of the biopsychosocial-spiritual model, particularly in contexts involving rehabilitation and holistic recovery.

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How to Cite
Sa`ari, C. Z., Muhsin, S. B. S., Rahman, S. M. H. S. A., Abidin, M. S. Z., & Chik, H. (2025). Islamic Psychospiritual as the Main Pillar of Strengthening the Biopsychosocial-Spiritual Component. Journal of Cultural Analysis and Social Change, 10(3), 1525–1539. https://doi.org/10.64753/jcasc.v10i3.2626
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